HISTORY 135F

Infectious and Epidemic Disease in History

Department of History
University of California, Irvine
 Instructor:    Dr. Barbara J. Becker

Week 4.  Colonies

excerpts from
A Briefe and True Reporte of the New Found Land of Virginia (1590)
by Thomas Hariot (1560-1621)

On the nature and maners of the people
...The Wiroans with whom we dwelt called Wingina, and many of his people would bee glad many times to be with us at our Prayers, and many times call upon us both in his owne towne, as also in others whither bee sometimes accompanied us, to pray and sing Psalmes, hoping thereby to be partaker of the same effects which we by that meanes also expected.

Twise this Winoans was so grievously sicke that he was like to die, and as he lay languishing, doubting of any helpe by his owne priestes, and thinking hee was in such danger for offending us and thereby our God, sent for some of us to pray and bee a meanes to our God that it would please him either that he might live, or after death dwell with him in blisse, so likewise were the requests of many others in the like case.

On a time also when their come began to wither by reason of a drought which happened extraordinarily, fearing that it had come to passe by reason that in some thing they had displeased us, many would come to us and desire us to pray to our God of England, that he would preserve their Corne, promising that when it was ripe we also should be partakers of the fruit.

There could at no time happen any strange sicknesse, losses, hurts, or any other crosse unto them, but that they would impute to us the cause or meanes thereof, for offending or not pleasing us.  One other rare and strange accident, leaving others, wil I mention before I end, which moved the whole Countrey that either knew or heard of us, to have us in wonderfull admiration.

There was no towne where wee had any subtile devise practised against us, wee leaving it unpunished or not revenged (because we sought by all meanes possible to win them by gentlenesse) but that within a few dayes after our departure from every such Towne, the people began to die very fast, and many in short space, in some Townes about twentie, in some fourtie, and in one sixe score, which in trueth was very many in respect of their numbers.  This happened in no place that we could learne, but where we had bin, where they used some practise against us, & after such time.  The disease also was so strange, that they neither knewe what it was, nor how to cure it, the like by report of the oldest men in the Countrey never happened before, time out of minde.  A thing specially observed by us, as also by the naturall inhabitants themselves.  Insomuch that when some of the inhabitants which were our friends, and especially the Wiroans Wingina, had observed such effects in foure or five Townes to followe their wicked practises, they were perswaded that it was the worke of our God through our meanes, and that we by him might kill and slay whom we would without weapons, and not come neere them.  And thereupon when it had happened that they had understanding that any of their enemies had abused us in our journeys, hearing that we had wrought no revenge with our weapons, and fearing upon some cause the matter should so rest:  did come and intreate us that we would be a meanes to our God that they as others that had dealt ill with us might in like sort die, alleadging how much it would bee for our credite and profite, as also theirs, and hoping furthermore that we would doe so much at their requests in respect of the friendship we professed them.

Whose entreaties although wee shewed that they were ungodly, affirming that our God would not subject himselfe to any such prayers and requests of men: that indeede all things have bene and were to be done according to his good pleasure as he had ordeined:  and that we to shewe our selves his true servants ought rather to make petition for the contrary, that they with them might five together with us, be made partakers of his trueth, and serve him in righteousnesse, but notwithstanding in such sort, that wee referre that, as all other things, to bee done according to his divine will and pleasure, and as by his wisedome he had ordeined to be best.

Yet because the effect fell out so suddenly and shortly after according to their desires, they thought neverthelesse it came to passe by our meanes, & that we in using such speeches unto them, did but dissemble the matter, and therefore came unto us to give us thankes in their maner, that although we satisfied them not in promise, yet in deedes and effect we had fulfilled their desires.

This marveilous accident in all the Countrey wrought so strange opinions of us, that some people could not tell whether to thinke us gods or men, and the rather because that all the space of their sicknes, there was no man of ours knowen to die, or that was specially sicke:  they noted also that we had no women amongst us, neither that we did care for any of theirs.

Some therefore were of opinion that we were not borne of women, and therefore not mortal, but that we were men of an old generation many yeeres past, then risen againe to immortalitie.

Some would likewise seeme to prophecie that there were more of our generation yet to come to kill theirs and take their places, as some thought the purpose was, by that which was already done.  Those that were immediately to come after us they imagined to be in the aire, yet invisible and without bodies, and that they by our intreatie and for the love of us, did make the people to die in that sort as they did, by shooting invisible bullets into them.

To confirme this opinion, their Phisitions (to excuse their ignorance in curing the disease) would not be ashamed to say, but earnestly make the simple people beleeve, that the strings of blood that they sucked out of the sicke bodies, were the strings wherewithall the invisible bullets were tied and cast.  Some also thought that wee shot them our selves out of our pieces, from the place where wee dwelt, and killed the people in any Towne that had offended us, as wee listed, howe farre distant from us soever it were.  And other some said, that it was the speciall worke of God for our sakes, as we our selves have cause in some sort to thinke no lesse, whatsoever some doe, or may imagine to the contrary, specially some Astrologers, knowing of the Eclipse of the Sunne which we saw the same yeere before in our voyage thitherward, which unto them appeared very terrible.  And also of a Comet which began to appeare but a fewe dayes before the beginning of the saide sicknesse.  But to exclude them from being the speciall causes of so speciall an accident, there are further reasons then I thinke fit at this present to be alleadged.  These their opinions I have set downe the more at large, that it may appeare unto you that there is good hope they may be brought through discreete dealing and government to the imbracing of the trueth, and consequently to honour, obey, feare and love us.

And although some of our company towards the end of the yeere, shewed themselves too fierce in slaying some of the people in some Townes, upon causes that on our part might easily ynough have bene borne withall: yet notwithstanding, because it was on their part justly deserved, the alteration of their opinions generally and for the most part concerning us is the lesse to be doubted.  And whatsoever els they may be, by carefulnesse of our selves neede nothing at all to be feared....

The Conclusion
...For the holsomnesse thereeof I neede to say but thus much:  that for all the want of provision, as first of English victuall, excepting for twentie dayes, we lived onely by drinking water, and by the victuall of the Countrey, of which some sorts were very strange unto us, and might have been thought to have altered our temperatures in such sort, as to have brought us into some grievous and dangerous diseases:  Secondly the want of English meanes, for the taking of beastes, fish and foule, which by the helpe only of the inhabitants and their meanes could not bee so suddenly and easily provided for us, nor in so great number and quantities, nor of that choise as otherwise might have bene to our better satisfaction and contentment.  Some want also we had of clothes.  Furthermore in al our travailes, which were most specially and often in the time of Winter, our lodging was in the open aire upon the ground.  And yet I say for all this, there were but foure of our whole company (being one hundreth and eight) that died all the yeere, and that but at the latter ende thereof, and upon none of the aforesaide causes.  For all foure, especially three, were feeble, weake, and sickly persons before ever they came thither, and those that knew them, much marveled that they lived so long being in that case, or had adventured to travaile.

 
Go to:
  • Treatise against the Serpentine Disease... (c.1510) by Ruy Diaz de Isla (1462-1542)
  • the writings of an anonymous author in Tlatelolco (1528)
  • the Florentine Codex, or Historia General de las Cosas de Nueva España (c.1579), created under the supervision of Fray Bernardino de Sahagún (c.1499-1590):
    • Physicians, from Book X
    • Ailments of the Body and Medicines Suitable to Use for Their Cure, from Book X
    • The Plague Named Totomonjztli, from Book XII
  • Brief Relation of the Gods and Rites of Heathenism (c. 1629) by Don Pedro Ponce, Beneficiado of the District of Tzumpahuacan
  • Treatise on the Heathen Superstitions That Today Live Among the Indians Native to This New Spain (1629) by Hernando Ruiz de Alarcón (c.1587-1646)
  • "June 2001:  And the Moon Be Still as Bright" (1948), in The Martian Chronicles by Ray Bradbury (1920-  )
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