EA 40 Week 1a Outline:

 

CLASS STRUCTURE, REQUIREMENTS, ETC

 

CLASS LECTURE

 

I. What are ghosts? How do you recognize them?


A. How do you become a ghost?

1.
2.
3.
4.

 

eg. Ringu (1998, director Hideo Nakata)

 


B. What do ghosts look like? If you met one how would you know it's a ghost?


C. Have ghosts always looked the same?


D. What causes the visual appearance of ghosts to change?

1. Genre (fiction, non-fiction, play, painting, film etc.)


2. Historical context

 

a. Political:

b. Religious:


c. Social and Economic:

 

Point of the Course:


E. Ghosts as barometers of social problems

 

I. When we see a ghost or other supernatural being we should wonder: what is going wrong in society?

 


II. Seven main questions to ask in analyzing any ghost text (historical, fictional, visual):

 

A. Who was it written/created by?

1.
2.
3.

B. Is there a patron (individual or institutional)? Or is there a paying audience?

1.
2.
3.


C. Who is the intended audience?

1.
2.
3.


D. How is the story or image supposed to affect that audience; i.e. what is the purpose/goal of the story?
 

1.
2.
3.

D. What is the historical context? Are there any political and economic issues at stake? Who might benefit from this version of the story?
 
 

E. How might the genre affect the representation of the ghost?

1. fiction or non-fiction?

2. written, performed, image?

 

In premodern Japan:

a. historical, non-fiction (diary, dream-vision, oracle)

b. fiction (novel, short story, didactic story)

c. theatrical (noh, kyogen, kabuki)
d. 2-D image (painting of dream vision, woodblock print) 

F. Narrative issues:

1. How do narrative conventions affect representation?

2. How do narrative constraints affect representation?

a. eg. The Sixth Sense


III. How are ghosts related to contemporaneous fears/anxieties?

A. Contemporary American examples

1. alien abduction

            a. what cultural anxiety is this addressing?

            b. differences between America and Mexico

2. Roswell (Area 56)

a. conspiracy theories, paranoid schizophrenia

3.  Slasher-horror films and gender

            a. who gets killed?

            b. who survives?

            c. why does that particular person make it when stronger/more powerful folks don’t?

            d. power of narrative convention versus the need to surprise

 

IV. Japanese historical examples

 

A. Assumption: people in premodern Japan believed in ghosts and that belief was supported by religion which defined everyday reality

 

B. How do changes in religion affect the understanding of ghosts? That is, how does religion affect the explanation for ghosts?

 

1. Christianity (no explanatory mechanism)

2. Japanese religions: Shamanism, Shinto, Daoism, Buddhism

 

B. Political/economic issues:

 

1. Having a grudge in your heart can make you a potent political symbol of political rebellion or subersion

a.  Sugawara no Michizane, died 903, exiled by dominant political faction, returns as an angry ghost
b. Sakura Sôgorô, an Edo period peasant martyr (probably didn't exist, but represents a combination of several peasant martyrs)


C. Social Issues: Gender oppression

1. Discarded mistress (Rokujô) from Tale of Genji who kills other women
2.  Pregnant women who are murdered or die in childbirth
3. Maid (Okiku) who is thrown down a well

 

D. Difference between male and female ghosts

 

1. Two major correlates to power in ghosts:

 

a. level of political power in life

 

b. level of anger at death

 

C.